Sunday, June 10, 2007

Leaving the Zionist ghetto: Avrum Burg controversy

From an extraordinary--and extraordinarily controversial--long interview with Avrum Burg in this weekend's Haaretz Magazine. Much to ponder, from a once up and coming star of the Israeli political establishment, turned Diasporist, now seeking to reconcile identities as a Jew, an Israeli (now living in France), and a European/world citizen. Most of the responses are extremely hostile, perhaps utterly uncomprehending.

From Haaretz :
'We do not want to accept this, but the existence of the Diaspora dates from the beginnings of our history. Abraham discovers God outside the borders of the Land. Jacob leads tribes to outside the borders. The tribes become a people outside the borders. The Torah is given outside the borders. As Israelis and Zionists, we ignored this completely. We rejected the Diaspora. But I maintain that just as there was something astonishing about German Jewry, in America, too, they also created the potential for something astonishing. They created a situation in which the goy can be my father and my mother and my son and my partner. The goy there is not hostile but embracing. And as a result, what emerges is a Jewish experience of integration, not separation. Not segregation. I find those things lacking here. Here the goy is what he was in the ghetto: confrontational and hostile.'

There really is a deep anti-Zionist pattern in you. Emotionally, you are with German Jewry and American Jewry. They excite you, thrill you, and by comparison you find the Zionist option crude and spiritually meager. It broadens neither the heart nor the soul.

"Yes, yes. The Israeli reality is not exciting. People are not willing to admit it, but Israel has reached the wall. Ask your friends if they are certain their children will live here. How many will say yes? At most 50 percent. In other words, the Israeli elite has already parted with this place. And without an elite there is no nation."

You are saying that we are suffocating here for lack of spirit.

"Totally. We are already dead. We haven't received the news yet, but we are dead. It doesn't work anymore. It doesn't work."

And you see in American Jewry the spiritual dimension and the cultural ferment that you don't find here.

"Certainly. There is no important Jewish writing in Israel. There is important Jewish writing in the United States. There is no one to talk to here. The religious community of which I was a part - I feel no sense of belonging to it. The secular community - I am not part of it, either. I have no one to talk to. I am sitting with you and you don't understand me, either. You are stuck at a chauvinist national extremity.

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