Half a century before “The Sopranos” hit its stride, the Caribbean historian and theorist C.L.R. James recorded some penetrating thoughts on the gangster — or, more precisely, the gangster film — as symbol and proxy for the deepest tensions in American society. His insights are worth revising now, while saying farewell to one of the richest works of popular culture ever created....
“The gangster did not fall from the sky,” wrote James. “He is the persistent symbol of the national past which now has no meaning – the past in which energy, determination, bravery were sure to get a man somewhere in the line of opportunity. Now the man on the assembly line, the farmer, know that they are there for life; and the gangster who displays all the old heroic qualities, in the only way he can display them, is the derisive symbol of the contrast between ideals and reality.”
The language and the assumptions here are obviously quite male-centered. But other passages in James’s work make clear that he understood the frustrations to cross gender lines — especially given the increasing role of women in mass society as workers, consumers, and audience members.
“In such a society,” writes James, “the individual demands an aesthetic compensation in the contemplation of free individuals who go out into the world and settle their problems by free activity and individualistic methods. In these perpetual isolated wars free individuals are pitted against free individuals, live grandly and boldly. What they want, they go for. Gangsters get what they want, trying it for a while, then are killed.”
The narratives onscreen are a compromise between frustrated desire and social control.“In the end ‘crime does not pay,’” continues James, “but for an hour and a half highly skilled actors and a huge organization of production and distribution have given to many millions a sense of active living....”
Wednesday, June 6, 2007
From Inside Higher Ed : By Scott McLemee