Thursday, March 13, 2008

On Democratic nomination rules

I am generally an appreciative reader of John Dickinson's reports on the campaign.In this instance, however, I think he badly misstates the relevant question(s). For me, and I think for many others, the question is not whether the superdelegates may, under the rules, favor Sen. Clinton, even if she is trailing in pledged delegates, popular votes, states won, and prospects of building the party and attracting voters who might favor progressive candidates in other races to the polls (and to work for their election). The question is whether they should.

My own view is that if the superdelegates succeed in wresting the nomination from Sen. Obama under conditions like those suggested above, they will demoralize the coming generation of potential progressive activists and deal a body blow to the Democratic Party for the coming generation .

Sadly, Senator Clinton, with her increasingly desperate and divisive campaign tactics, is well on the way to achieving this result. I have tried to believe that the Democrats were blessed with a multiplicity of excellent candidates; as the race has narrowed to two, and Senator Clinton has revealed some of her less admirable qualities, I am increasingly uncertain that I could support her in the general election.

---The Wise Bard

Wednesday, March 12, 2008

I can't help myself...

Sinbad Refutes Clinton Foreign Policy Cred

One of the few episodes Hillary Clinton's campaign has cited as evidence of her superior ability to serve as commander-in-chief was a trip she took to Bosnia in 1996. The trip included Sheryl Crow, a Clinton supporter, and comedian Sinbad. In an interview today with the Washington Post's Mary Ann Akers, Sinbad says that the trip was hardly the harrowing experience Clinton has made it out to be:

"I think the only 'red-phone' moment was: 'Do we eat here or at the next place.'"

Clinton, during a late December campaign appearance in Iowa, described a hair-raising corkscrew landing in war-torn Bosnia, a trip she took with her then-teenage daughter, Chelsea. "They said there might be sniper fire," Clinton said.

Threat of bullets? Sinbad doesn't remember that, either.

"I never felt that I was in a dangerous position. I never felt being in a sense of peril, or 'Oh, God, I hope I'm going to be OK when I get out of this helicopter or when I get out of his tank.'"

Sinbad (who is supporting Barack Obama) twists the knife further:

In her Iowa stump speech, Clinton also said, "We used to say in the White House that if a place is too dangerous, too small or too poor, send the First Lady."

Say what? As Sinbad put it: "What kind of president would say, 'Hey, man, I can't go 'cause I might get shot so I'm going to send my wife...oh, and take a guitar player and a comedian with you.'"

When your main campaign theme is foreign policy experience, and that experience is persuasively refuted by a comedian, it's time to find a new theme.

--Jonathan Chait

Tuesday, March 11, 2008

Grim forebodings

Rocket Endangers Palestinian-Israeli Respite - New York Times:
"
The Palestinian president, Mahmoud Abbas, of the Fatah faction, criticized the use of rockets by the rival Hamas in a meeting with Jordanian newspaper editors, contending that they cause more harm to the Palestinians than to the Israelis. In remarks published in the Jordanian papers on Tuesday, he said “What resistance are we talking about? Are rockets and suicide attacks considered as resistance?”

In late February, Mr. Abbas recalled his own role in the early Palestinian resistance, and raised questions about his future commitment to peaceful negotiations. “At this time, I object to the armed struggle, since we are unable to conduct it; however, in future stages things may change,” he was quoted as saying in the Jordanian daily Al-Dustour."

Monday, March 10, 2008

A Response to a Statement on "Genocidal Acts"

Scholars for Peace In the Middle East Condemns Genocidal Acts At Yeshivas Mercaz Harav and Calls For War Crimes Trials For Genocidal Acts
By Edward S. Beck, President, SPME
March 6, 2008 For Immediate Release

In response to the cold-blooded murders at the Yeshiva Mercaz Harav in Jerusalem, the Board of Directors of Scholars for Peace in the Middle East, on behalf of its nearly 20,000 participant faculty network at over 1500 colleges and universities around the world, wishes to express its condolences to the mourners of the victims and to the community of educators in which we are all bound together in the common goals to to both educate and enlighten.


The deliberate attack on this venerable institution of Jewish learning, a sacred seminary, cannot be interpreted as anything but an over act of premeditated, genocidal anti-Semitism not dissimilar from the acts of pogroms in Eastern Europe and Nazi SS raids on Jewish communities in Western Europe. Jews were killed simply because they were Jewish.


In no way can this be interpreted as an act of political liberation or of Palestinian self-determination and if the Palestinians insist that it is, then it must be interpreted as nothing less than an act of war against Jews and not just Israel.


Seminaries, synagogues and schools are meant to be solemn sanctuaries where scholarship, knowledge and learning is conducted in a safe and secure environment. When any school is violated with violence, there can be no justification for such actions and when those who attend a house of spiritual learning are violently violated in their sanctuary, such an action must be condemned in the strongest of terms.


We urge those who read this statement to urge their governments, especially those who are members states of the United Nations Security Council to call for an immediate pressing of war crimes charges of genocide against those who continue to perpetuate these genocidal acts upon innocent civilians.

Furthermore, we support the efforts of the Israeli and Palestinian Authority to work harder and more productively to bring an end to the long-standing conflict, but understand that Israel continues to maintain the right protect its civilians from genocidal attacks.

For more information on Scholars for Peace in the Middle East, visit www.spme.net or contact spme@spme.net.

Edward S. Beck Ed.D., CCMHC, NCC, LPC
Walden University; President, SPME



My response:


To signers of this statement:

Words have meaning.

It is important that words associated with extremes of human
conduct be used judiciously so that they retain their distinctive meanings, and so that proper uses of those words (and the experiences properly described by them) are not diminished through gratuitous overuse and dilution of meaning.

One such word is "genocide."

A second such word, one less extreme but nonetheless powerful and distinctive, particularly in Jewish historical context, is "pogrom."

My own view is that the invocation of these terms to describe the
clearly wanton and evil murder of religious students and scholars at Yeshivat Mercaz HaRav by a single individual (perhaps--it is not known at this point-- supported by one or another terrorist gang) is inexact and unhelpful. So are invocations of these terms (and of the term "holocaust") employed by enemies of the State of Israel to describe deaths (including those of civilian women and children, so-called "collateral damage") caused by targeted Israeli attacks on Palestinian militants/terrorists in Gaza and the West Bank.

I am making no claims regarding moral equivalence here, except to say that none of these acts, in my view, constitutes activity meaningfully or usefully described as genocidal. Certainly, if one applies such labels to the murders at Yeshivat Mercaz HaRav, one must do so equally for the slaughter at the Cave of Machpelah by a deranged co-religionist, whose name I decline to mention, at Purim time some years back.

Further, given the current and foreseeable composition and
proclivities of most international institutions in a position to apply such terminology with legal force, I do not think it serves the
interests of Israel, or of the worldwide Jewish community, to encourage the indiscriminate use of these incendiary terms in the context of today's Middle East—at least short of the use (or threat) of weapons of mass destruction.

The attack on the Yeshiva merits moral condemnation in strong terms. I also join your expression of sympathy and condolences to its victims, their families and communities. But the rhetorical escalation of language serves little good purpose here, and I would urge you to reconsider how best to express your justifiable outrage at this heinous act.

Sincerely, (Prof.) Alan J. Weisbard, University of Wisconsin

On torture, waterboarding, and international law

This is from a posting on one of my bioethics listservs. It is difficult to provide the full context without extensive quotations from others, which might be a violation of listserv ethics. Suffice it to say that I am responding to competing arguments on the definition of torture under the Geneva conventions and whether waterboarding constitutes torture under international and domestic law. Perhaps that is enough to render my posting somewhat intelligible:

Erich wrote:"... Is the US some sort of noble creation? Are we the beacon which leads to ever greater virtue? Nonsense. We advertise already in NY Harbor "give me your hungry and your poor, the seizing masses aiming to be free" (the seizing is wrong but I can't think of the correct word)--and then we blatantly violate and have always violated them. ..."

The correct line from Emma Lazarus' The New Colossus is as follows:
"Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!"

Note that the "huddled masses" are "yearning to breathe free"--not to be choked by water forced up their nostrils.

Re: Larry's argument about the second line on torture qualifying (in fact, swallowing) the first:
While not a specialist on international human rights law, I am a lawyer, and I too read the reference to sanctions in this context as referring to "collateral" consequences of legally imposed punishments for criminal offenses (which, for purposes of US law and under our Eighth Amendment, may not be "cruel and unusual"). It would be peculiar indeed for an international convention to give signatory states the right to negate the central purpose of the convention by an ipse dixit redefining the core term at the heart of the convention--and particularly to do so via a classified administrative decision rather than national legislation or judicial decision. Indeed, it would take the peculiar combination of unmoored legal "creativity", moral bankruptcy, and shamelessness characteristic of the Bush Justice Department (and John Yoo in particular) to offer up such an interpretation.

On a related matter, my recollection is that Alan Dershowitz argued for a "torture warrant", which presumably would require a legal showing acceptable to a judicial officer or tribunal of some sort, insuring at least a modicum of quasi-independent third party review. I wouldn't overstate the independence or civil liberties commitment of the existing FISA court, whose record of compliance with administration requests is nearly complete, but presumably it offers something a tad more objective/disinterested than the judgment of a CIA operative in the field.

Alan Jay Weisbard
University of Wisconsin (Law, Medical History and Bioethics, and Jewish and Religious Studies)
/*

More on Catholic Prayer

Here is a somewhat edited version forwarded to the Jewish Forward, where Prof. Neusner's article was originally published. (Issue of March 6)

I read with some distress Martin Marty's recent piece in Sightings, headlined "Jacob Neusner on Catholic Prayer," based on Jacob Neusner's contribution to the Forward Forum of March 6.

Jacob Neusner is a serious (and certainly prolific) scholar, and one with an unusual and distinctive history among Jews in relation to Catholic thought. He is certainly entitled to express his views, which should stand or fall on their intellectual merits, and not on his authority as a spokesperson for American Jews, many of whom consider Prof. Neusner an idiosyncratic and not a representative figure.

To present American Jews as having a mixed or "ambiguous" reception to the Vatican's recent actions on the Good Friday prayers (as Professor Marty does) is grossly misleading. Opinion is strong and virtually unanimous in opposition to Pope Benedict's marked backsliding from the considerable progress in Jewish-Catholic relations since Vatican II. Such disagreement as does exist reflects honest differences in perception as to the extent of the harm done and its long term consequences, not to the fact of harm. Differing formulations may also reflect, at least in part, tactical considerations by some of those engaged in long-term interfaith efforts (perhaps including Prof. Neusner himself).

The Hebrew prayer being referred to, the "Aleynu" (or "Aleinu"), does not call for conversion of all gentiles to Judaism; it does clearly privilege monotheistic faiths, reject what Judaism regards as idolatry, and express the eschatological hope (as Neusner correctly states) that all will come to acknowledge the one God. Normative Judaism has never viewed Islam as idolatrous. There have been varying interpretations over time on whether Christian worship before images or representations of Jesus constitute idolatrous practice, and whether Catholic concepts of the Trinity are consistent with, or violative of, Jewish notions of monotheism. For the most part, normative Jewish views in recent centuries have come to regard Christian faith as monotheistic.

The Aleynu prayer has a checkered history, and certain offensive passages have been--in my view, quite properly-- excised from the currently normative version of the text--much as Jews would prefer in the Good Friday Latin liturgy. Even in its current form, many liberal Jews (and some Jewish denominations), contra Neusner, choose to further modify the written or spoken text in a number of respects, rejecting some (but, for the most part, not all) of the passages cited by Professor Neusner, and reinterpreting others. The direction of change in the text and interpretation of this ancient prayer has, for the great majority of Jews, been toward a more ecumenical interpretation.

To the degree that Jews, Christians and Muslims (in my view properly) understand themselves as worshiping the same God (in the Christian case, God the Father), the current "Aleynu" text, calling on all humankind to invoke, worship, and give honor to God's glorious name, is, contra Neusner (and apparently Marty), far from fully parallel to the revised language in the Latin prayer, "Let us also pray for the Jews: That our God and Lord may illuminate their hearts, that they acknowledge Jesus Christ is the Savior of all men…grant that even as the fullness of the peoples enters Thy Church, all Israel be saved…" It is revealing that Professor Neusner declines even to cite the "that they acknowledge Jesus Christ is the Savior of all men" in his mistaken missive. Jewish concern does not focus on the Catholic prayer's language that "God ...may illuminate their hearts" (which Neusner stresses, correctly, as a parallel theme to the Jewish prayer language), but on the explicit rejection of the validity of Jewish belief in favor of acceptance of Jesus' divinity and the exclusivity of the Christian path to salvation. One of the distinctive changes in Catholic theology in recent decades has been toward greater recognition of the permanence of God's covenant with the Jewish people; this recognition is a key pre-condition for educational efforts to instill greater respect for Jews and Judaism by contemporary Catholics, and it is hard to reconcile the language and implicit theology of the revised Good Friday Latin liturgy with these efforts.

Professor Neusner's theological musings are shockingly insensitive to the historical dimension of Good Friday prayers, and the significance of post-Holocaust (and particularly post Vatican II) efforts to chart a new, less destructive, and more mutually respectful course. Judaism does not have much of a recent (say, the past couple of thousand years) history of oppressing, proselytizing or forcing conversions to Judaism on Catholics, other Christians, Muslims, or members of other (non-Abrahamic) faiths. These deep historical patterns provide an essential context for evaluating the parallels, and non-parallels, in the respective prayers, and for assessing the impact of this distressing retreat from the post-Vatican II commitment to healing the rifts between Catholics and Jews. At best, with the Vatican's deletion of the adjective "perfidious" as applied to Jews, this is an instance of one step forward, two steps back.

Professor Marty's essay ends, "It is our duty to praise...". I would fill in his ellipsis as follows: "...that which is worthy of praise." Whatever the "right" of Catholics to pray as they wish, which I do not dispute, this latest development is unworthy of Jewish praise.

Alan Jay Weisbard

A Response to Martin Marty and Jacob Neusner on Catholic Prayer

From Sightings 3/10/08

Jacob Neusner on Catholic Prayer

-- Martin E. Marty

A week from Friday is Good Friday, a most solemn day for Christians. It is also a problem day for Jews, and for the evident Christian majority which is (or wants to be) sensitive to the sensibilities of Jews. For centuries the most painful element in the Roman Catholic liturgy came from the Good Friday litany in the Latin Rite, which began: "Let us pray for the perfidious Jews: That Almighty God may remove the veil from their hearts so that they too may acknowledge Jesus Christ our Lord..." There was also reference to "Jewish faithlessness" and "blindness." In 1960 an offended and thoughtful Pope John XXIII deleted "faithless" (perfidis); in 1970 the prayer was radically altered. So far, so good.

Last summer Pope Benedict XVI allowed for reversion to the world and words of pre-1970, to a 1962 Missal version of the liturgy. This act was received ambiguously by American Jewish leadership. The American Jewish Committee expressed "appreciation" for some of the papal steps forward, but the Anti-Defamation League called the pope's action "a theological setback" and a "body blow" to Catholic-Jewish relations. On February 6 the Vatican announced an emendation of the 1962 Missal. Tradition-hungry Catholics will now pray this revision: "Let us also pray for the Jews: That our God and Lord may illuminate their hearts, that they acknowledge Jesus Christ is the Savior of all men…grant that even as the fullness of the peoples enters Thy Church, all Israel be saved…"

Recently I conversed with a Jewish professor of New Testament at a largely Christian theological school, and expected her to speak of "setback" and "body blow." To my surprise, she said that while all such prayers make Jews uncomfortable, given the painful history we inherit, she thought that the notion of one faith-community praying for the spread of its faith to others was not the highest offense. "Many do it." OK.

Then I chanced on this headline in the Jewish weekly Forward (February 29-March 7): CATHOLICS HAVE A RIGHT TO PRAY FOR US, above an op-ed by veteran Professor Jacob Neusner, a scholar of Judaism uncommonly informed about such matters. His main point will surprise many non-Jews and many Jews as well: "Israel prays for gentiles, so the other monotheists, the Catholic Church included, have the same right to do the same—and no one should be offended, as many have[.]"

Rabbi Neusner notes that a prayer "for the conversion of 'all the wicked of the earth,' who are 'all the inhabitants of the world,' is recited in normative Judaism not once a year, but every day." He quotes several passages from standard Jewish liturgies, which "leave no doubt that when holy Israel assembles for worship it asks God to illuminate gentiles' hearts." Prayers of both covenanted sets of people have "an eschatological focus and mean to keep the door to salvation open for all peoples. Holy Israel should object to the Catholic prayer no more than Christianity and Islam should take umbrage at the Israelite one."

Whoever thinks that in one short column even Dr. Neusner can deal with all the complexities and subtleties of the subject, or that his will be a last word—it's virtually a first, in the current context—should be ready for many rejoinders, reservations, and qualifications, because much goes on between now and the eschaton, "the fullness of time." Both sets of believers have work to do to express their hopes thoughtfully and to follow them up with empathic acts. But this first word might help make Good Friday more a day of solemn contemplation than of polemics. "It is our duty to praise…"

Alan J. Weisbard wrote (to Sightings):
I read with increasing distress Martin Marty's recent piece in Sightings, headlined "Jacob Neusner on Catholic Prayer."

For what it is worth, Jacob Neusner is regarded by many American Jews as an exceptionally peculiar and idiosyncratic figure. I would be cautious in taking his views as in any way representative of the American Jewish community. He is a serious (and certainly prolific) scholar, and one with an unusual and distinctive history among Jews in relation to Catholic thought. He is certainly entitled to express his views, which should stand or fall on their intellectual merits, and not on his authority as a spokesperson for American Jews.

To present American Jews as having a mixed or "ambiguous" reception to the Vatican's recent actions on the Good Friday prayers (as Professor Marty does) is grossly misleading. Opinion is strong and virtually unanimous in opposition to Pope Benedict's marked backsliding from the considerable progress in Jewish-Catholic relations since Vatican II. Such disagreement as does exist reflects differences in degree as to the extent of harm done and its long term consequences, not to the fact of harm, and, perhaps, tactical considerations by some of those engaged in long-term interfaith efforts.

The Hebrew prayer being referred to, the "Aleynu", does not call for conversion of all gentiles to Judaism; it does privilege monotheistic faiths and reject what Judaism regards as idolatry. Normative Judaism has never viewed Islam as idolatrous. There have been varying interpretations over time on whether Christian worship before images or representations of Jesus constitute idolatrous practice, and whether Catholic concepts of the Trinity are consistent with, or violative of, Jewish notions of monotheism. For the most part, normative Jewish views in recent centuries have come to regard Christian faith as monotheistic.

The Aleynu prayer has a checkered history, and certain offensive passages have been--in my view, quite properly-- excised from the currently normative version of the text--much as Jews would prefer in the Good Friday Latin liturgy. Even in its current form, many liberal Jews (and some Jewish denominations), contra Neusner, choose to further modify the written or spoken text in a number of respects, rejecting some (but not all) of the problematic passages cited by Professor Neusner, and reinterpreting others.

To the degree that Jews, Christians and Muslims (in my view properly) understand themselves as worshiping the same God (in the Christian case, God the Father), the current "Aleynu" text, calling on all humankind to invoke, worship, and give honor to God's glorious name, is, contra Neusner (and apparently Marty), far from fully parallel to the revised language in the Latin prayer, "Let us also pray for the Jews: That our God and Lord may illuminate their hearts, that they acknowledge Jesus Christ is the Savior of all men…grant that even as the fullness of the peoples enters Thy Church, all Israel be saved…" It is revealing that Professor Neusner declines even to cite the "that they acknowledge Jesus Christ is the Savior of all men" in his mistaken missive. Jewish concern does not focus on the Catholic prayer's language that "God ...may illuminate their hearts" (which Neusner stresses, correctly, as a parallel theme to the Jewish prayer language), but on the explicit rejection of the validity of Jewish belief in favor of acceptance of Jesus' divinity and the exclusivity of the Christian path to salvation.

Professor Neusner's theological musings are shockingly insensitive to the historical dimension of Good Friday prayers, and the significance of post-Holocaust (and particularly post Vatican II) efforts to chart a new and less destructive course. Judaism does not have much of a recent (say, the past couple of thousand years) history of oppressing, proselytizing or forcing conversions to Judaism by Catholics, other Christians, Muslims, or members of other (non-Abrahamic) faiths. These deep historical patterns provide an essential context for evaluating the parallels, and non-parallels, in the respective prayers, and for assessing the impact of this distressing retreat from the post-Vatican II commitment to healing the rifts between Catholics and Jews. At best, with the Vatican's deletion of the adjective "perfidious" as applied to Jews, this is an instance of one step forward, two steps back.

Professor Marty's essay ends, "It is our duty to praise...". I would fill in his ellipsis as follows: "...that which is worthy of praise."

Friday, March 7, 2008

That's some writer's block

From New York Times Book Review:

From a review of The Fortune Cookie Chronicles, by Jennifer 8. Lee, on a subject close to my heart:

Intrigued by the Powerball drawing of March 30, 2005, which produced an inordinate quantity of winning lottery tickets because the lucky numbers had turned up in fortune cookies all around the country, Lee rides her obsession on a three-year, 42-state, 23-country journey during which she discovers that fortune cookies, like so much about America’s Chinese restaurants, aren’t really Chinese. They originated in 19th-century Japan and were sold in Japanese confectionery shops in San Francisco until World War II, when Japanese-Americans were interned, at which point Chinese entrepreneurs took over the business. Lee tracks down Donald Lau, who spent a decade writing fortunes for the biggest cookie manufacturer until he suffered writer’s block and had to retire in 1995.

On, Wisconsin: "that godforsaken New York cheese..."

Many campus movements aim to boycott certain products. In Wisconsin, a state representative has introduced legislation that would bar any University of Wisconsin campus or state agency acting on behalf of a campus from purchasing cheese or “prepared food product” containing cheese — unless all of the cheese is manufactured or processed in Wisconsin. An aide to State Rep. Jeff Smith, the sponsor, said that while no data are available, the lawmaker has confirmed that some Wisconsin campuses are serving out-of-state cheese. Student opinion appears to be divided — at least judging unscientifically from op-eds in The Badger Herald of the University of Wisconsin at Madison. Bassey Etim, a senior, in a column called “Wisconsin cheese not just about pride; it affects the whole damn planet,” argues that buying out-of-state cheese reflects the waste of American society where food is shipped thousands of miles away while local products are overlooked. Etim also does cite the pride factor, writing that “when visiting Dairy State-funded universities, no one expects to eat Californian or that godforsaken New York cheese.” But Tim Williams, another senior, argues in “No matter how tasty, cheese won’t solve problems” that giving Wisconsin cheese producers a monopoly is inappropriate, and that the state and its university system have more serious needs than giving more of an edge to the home-state dairy industry. Williams offers this advice: “Wear the cheesehead with pride, Wisconsin — just as long as there’s a brain underneath.”

How might we count the ways in which this proposal might be unconstitutional, contrary to treaty obligations, otherwise illegal, or just plain dumb?

Long time Wisconsinites might recall prior state legislation, no longer in effect, forbidding oleomargarine sold in this State (in competition with pure Wisconsin butter) to be colored yellow. I am told there was a robust commerce in independently-sold yellow food coloring at the time.

Friday, February 29, 2008

Bush Aide Resigns Over Plagiarism - New York Times

New York Times:
WASHINGTON — A longtime aide to President Bush who wrote occasional guest columns for his hometown newspaper resigned on Friday evening after admitting that he had repeatedly plagiarized from other writers....

The aide, Tim Goeglein, had worked for Mr. Bush since 2001, as a liaison to social and religious conservatives, an important component of the president’s political base. Mr. Goeglein was influential in decisions on a range of questions important to that constituency, including stem cell research, abortion and faith-based initiatives.


You really can't make these things up!

Thursday, February 28, 2008

Attacks Widen Rift Between Gaza and Israel

From The New York Times:
Among the militants killed was Hamza al-Hayya, the son of Khalil al-Hayya, a senior Hamas leader and legislator, the senior Mr. Hayya said. The Israeli Army said the attack was a strike against a squad about to launch rockets. Hamas confirmed that Hamza al-Hayya was leading a rocket squad.

In Gaza, reacting to the news of his son’s death, Khalil al-Hayya said, “I thank God for this gift,” according to The Associated Press, adding, “This is the 10th member of my family to receive the honor of martyrdom.”
*******************

Further comment might seem superfluous. It is hard to imagine progress toward peaceful co-existence amidst such a culture of death. Would that we could all thank God for the opportunity to live together in peace and mutual respect.

Wednesday, February 27, 2008

Obama on Israel and Jews

There is a lot of trash and slime circulating on the internet regarding Obama's attitudes toward Islam, Israel, and Jews. In the past couple of days, I have received a couple of personally addressed emails, of the form "I saw this on the internet and wondered if it were accurate/ if it were fair/ what you think about this...", followed by what seems to be to constitute hate speech insinuating that Obama is some kind of Manchurian candidate who will do various dastardly things. The claims are so preposterous on their face, and so easy to disprove with a minimum of research, that it is hard not to suspect the motives of those who send such crap around.

I am saddened that some of these hate messages have been attributed to various Jewish groups, including some kind of Republican Jewish group. I am in the process of trying to track this down, and cannot at this point know whether these attributions are correct.

In response, various collections of Obama's statements on Israel are also circulating. Some of these follow the formulaic AIPAC line to a degree that I, as an ally of Israel's peace camp (Peace Now, New Israel Fund, etc.) find them rather unsatisfying both politically and intellectually. However, there is some evidence of more thoughtful views on Obama's part. Here is an excerpt from a recent Obama speech before a Jewish audience, quoted on Nick Kristof's NYT blog:

"...one of the things that struck me when I went to Israel was how much more open the debate was around these issues in Israel than they are sometimes here in the United States. It’s very ironic. I sat down with the head of Israeli security forces and his view of the Palestinians was incredibly nuanced because he’s dealing with these people every day. There’s good and there’s bad, and he was willing to say sometimes we make mistakes and we made this miscalculation and if we are just pressing down on these folks constantly without giving them some prospects for hope, that’s not good for our security situation. There was a very honest, thoughtful debate taking place inside Israel. All of you, I’m sure, have experienced this when you travel there. Understandably, because of the pressure that Israel is under, I think the U.S. pro-Israel community is sometimes a little more protective or concerned about opening up that conversation. But all I’m saying though is that actually ultimately should be our goal, to have that same clear eyed view about how we approach these issues...."

This is very true, and suggests that Obama's understanding is considerably more subtle and nuanced than the uncritical blather that he and most high level American politics are forced to regurgitate on most occasions. I think such an understanding, and the courage to speak it before a Jewish audience, are conducive to effective American intermediation if peace between Israel and her neighbors is ever to come. I am highly aware of the arguments against, but I have come to the conviction that the risks for Israel in seeking peace are less daunting, and less dangerous in the mid-to-long run, than those of not doing so.

And for what it is worth, whether he rejects or denounces Farrakhan, Obama's comments on rebuilding relationships between Jews and African-Americans (and his willingness to denounce anti-Semitism within the black community in speeches to African-American audiences) touch me deeply.

On the Ohio Debate

Politics: Who's winning, who's losing, and why.
Most Improved Debater : In what may be the final debate, Obama shows how he's grown.
By John Dickerson
Posted Wednesday, Feb. 27, 2008, at 8:10 AM ET (Slate)

In the first Democratic primary debate 10 months ago, Hillary Clinton didn't have to charge that Barack Obama wasn't ready to be president on Day One. He did the work for her. He was halting, mumbling, and tentative. The only confidence he instilled was in Clinton. Nineteen debates later, he's improved so much that if he's not ready to be president on Day One, you could imagine he might get there after a little study. At what may be the last debate of the Democratic primary, Obama was commanding, at ease, and magnanimous. Clinton needed him to stumble, and he didn't. He won the night.


I think Dickerson nailed this.

What most astounds me about Obama's performances in the debates is his astonishing capacity for growth. I think last night was his best ever. Not only that--he now looks and feels "Presidential"--fully ready to step into the role "on Day One," as Hillary would have it. His mixture of gravitas, increasing command of the issues (less well displayed in his response on the incoming Russian President--although Hillary muffed that one as well), and gently self-effacing humor (which has, in the last two debates, utterly undermined Clintonian attacks, and made their purveyors look silly)--show his utter sense of command and, for me at least, recall several of JFK's most memorable political talents.

I respect Senator Clinton's policy knowledge and general sense of competence (not always well displayed in her Campaign). I do not want, especially as a male, to employ language suggestive of a sexist critique (and I was thrilled by her coming to the White House in 1992, and by her designation to head the (ill-fated) health care reform effort.) But the more I see of her in this campaign, the less I like her. Part of it is her world-leading sense of entitlement. Part is her increasingly obvious psychological projection, blaming others (including but not limited to Obama) for campaign tactics and motivations in a way that is more revealing of herself (and not in a positive sense) than illuminating about Obama, who is now able to shrug them off as campaign silliness. Senator Clinton is in real danger of making herself look ridiculous. I'll leave it there for now.

On naming Madison's new primary school

It is apparently still possible to send communications on the naming of Madison's new primary school to comments@madison.k12.wi.us. Here is a copy of my contribution:


Thank you for this opportunity to add my voice to those supporting naming our new primary school in memory of Jeff Erlanger.

When the naming issue first emerged a couple of years back, I was one of those who suggested Howard Temin's name. I have the greatest admiration and respect for Prof. Temin, and hope that there will emerge a suitable opportunity to honor him within the Madison School System. If and when consideration is given to naming Madison high schools for individuals, or naming a school with a magnet-type math/science/health orientation, I think his name belongs at the very top of the list. He was a world renown scientist, a dedicated educator at all levels, a great humanitarian, and a wonderful human being that all might seek to emulate. The level of his transcendent scientific achievements might, however, seem a bit distant and beyond reach for some primary school students.

I cannot imagine a more accessible and worthy model for primary school students than Jeff Erlanger. I knew Jeff (and know his family) well, and worked with Jeff on a couple of small projects over the past two decades. What a truly amazing individual. Only at his funeral, however, did I come to realize how many people Jeff had touched, and in what profound ways. Jeff's story is inspiring in a way that touches us all, and is readily understandable to primary school students. My understanding is that he was the first individual with his level of physical disability to be mainstreamed through the Madison public schools. With his resolute, hopeful and optimistic disposition and commitment to live his own life to the full, and to bring and make meaning (and, in a word of the moment, change) through efforts on behalf of others, he set a model for all of us of what a single person can accomplish in this world--a model likely to be especially meaningful to primary school students.

Having listened to several of Jeff's assistants talk about the impact Jeff had on their lives, I am struck by the ways in which Jeff's life turns around our usual narratives of dependency, and enriches our concepts of human interconnection and the ways in which individuals bring meaning into one another's lives.

One final point: the available documentation of Jeff's life, including videos with Mr. Rogers, provide a living legacy that will be pedagogically meaningful for future generations of students who attend this school, and others in the Madison district. It will continue to signify something, beyond a name on the wall, for students who can come to realize what it means, in very personal terms, to attend the Jeff Erlanger School. Jeff will continue to touch and inspire students, much as he did through his all too brief life, lived to the fullest.

Thank you again for this opportunity to contribute to your deliberations....

On The NYT McCain Fiasco

Here is a copy of my response to the now notorious NYT piece on John McCain's lobbyist associations. I sent this on the afternoon of Feb.22, before the appearance of NYT Public Editor Clark Hoyt's column on the same subject. Hoyt came to rather similar conclusions.

To the Editor:

I continue to struggle to make my mind up on this article. I am inclined to wait to see what new facts emerge before reaching any final judgment. My guess--and my hope--is that The Times knows more than it is yet prepared to publish, and that further facts are yet to emerge to fill in the story. If that is incorrect, my judgment will be more harsh.

I appreciate the detailed examination of Senator McCain's contacts with and responsiveness to lobbyists for the rich and powerful of corporate America, particularly given his powerful role as (former) Chair of the Senate Commerce Committee. The new wrinkle, given Senator McCain's self-promoted image as a crusading reformer, is that he is apparently so convinced of his personal rectitude that he is largely oblivious to situations that would raise legitimate concerns if they involved others. That is a recipe for disaster, particularly in a potential President. An article effectively raising and shedding light on this issue is clearly justified.

My concern is with the series of decisions made on how to play the "romantic"/sexual innuendo piece of the story. I think this aspect was peripheral, rather than central, to the main focus of the story. While it did, to some degree, advance the central thesis of the story, it was predictable that attention paid to the sexual angle would overwhelm everything else, as has in fact been the case. This was made significantly more likely by the decision to play this issue at the top of the story, despite the lack of harder documentation and identified sources. In an effort to play it cute--or perhaps to avoid legal attack--The Times highlighted the salacious sexual innuendo, with its predictable impact on the privacy of the individuals concerned, while seeking to avoid responsibility for stating and proving its case. The added news value of the suspected romantic relationship seems to me insufficient to justify playing this aspect at the top of the piece, as opposed to leaving it out altogether or running it much deeper in the story, as an illustration of concerns raised by McCain's closeness to lobbyists.

I can imagine a response saying that would amount to burying the lede. But that is precisely my point. If the lede is to be the romantic/sexual allegation, than state your allegation and prove it, using more than anonymous sourcing. If you are unable to do so, and are not able to name your sources or provide more in the way of proof, than this does not belong anywhere near the lede, and perhaps not in the story at all.
Can you explain the news judgment that you feel justifies organizing the story as you did?

On Superdelegates

From a response to Susan Estrich on Superdelegates
This is a somewhat unconventional view from an Obama supporter.

Posted By: The Wise Bard on Tuesday, February 19, 2008

The world has changed quite a bit since the time Susan is discussing. Many more states have elections and broad-scale caucuses. And the complexion of the superdelegates has changed to something more (if not fully) representative of the party, and of America.

There is a long time between the Iowa and New Hampshire contests and the Convention, and as we are learning, things can change quite a lot over the long primary season. Superdelegates provide a useful set of non-pledged delegates who can respond to these changing conditions, including the identity of the opposing major candidate(s) and things learned about the competing Democratic candidates over the long process of testing leading to the conventions. Ideally the superdelegates should stay unpledged until the convention (which many are not currently doing). If their participation in deciding the nominee reeks of a back room deal objectionable to a large faction of voters, the Party and its candidates (beyond the Presidential nominee) are likely to suffer in November--and the superdelegates know that.

And some followup in response to a challenge from another reader:
Posted By: The Wise Bard on Tuesday, February 19, 2008

In response to the gratuitously nasty comments of Mr. Thelen:

A large proportion of the superdelegates are elected officials--elected, that is, by the people, and responsible (and ultimately accountable) to them. Who exactly are the "regular" delegates? Can you name five of them, anywhere in the country? To whom are they accountable, particularly if the Convention goes beyond a first (committed) ballot?



If there were a single national primary, the likelihood of an insurgent candidate successfully challenging the "Establishment" is virtually nil. Insurgent movements build over time (at least if the insurgent is not a billionaire able to self-finance a campaign), and require proving oneself over time, best done in smaller jurisdictions (not necessarily Iowa or N.H.) less dependent on tv commercials and more open to retail-style politics. Obama, for instance, wouldn't have had a prayer of prevailing against Hillary Clinton in a one shot national primary. Tonight, here in Wisconsin (and with my enthusiastic support) he is taking his ninth straight event against the previous establishment favorite. Further, in a Presidential (as opposed to Parliamentary) system, with no "shadow Cabinet", the primary process, over time, provides a useful test of relevant leadership capacities of the candidate and his/her team, and tends to improve their abilities as campaigners and future leaders. That improvement has been evident in the Obama, Clinton, and Edwards campaigns this year, not to speak of the Republicans.

Perhaps we might have a system in which all states follow the same rules, but conduct their primary elections over time, to meet the objections to a single national primary. I would have no great objection to that, but I am inclined to favor a mix of primary elections and caucuses, which seem to do a better job of measuring enthusiasm and depth of commitment of each candidate's supporters, which may also favor insurgent candidacies.

It is also worth noting, contrary to Mr Thelen's initial remarks, that the superdelegates have a potentially significant impact on the ultimate nomination only in cases of close and prolonged contests, not where a candidate clearly prevails in the primary process. We heard little, if anything, about superdelegates in 2004, 2000, 1996...and my memories are not that clear about 1992 or 1988. We have to go back probably to 1984 for a clear instance of their impact.

To be sure, any political mechanism ultimately depends on the behavior of human beings, and can be subverted by bad behavior. My strong preference is that superdelegates withhold public statements of support or endorsement prior to the Convention. My guess this year is that an effort, say, by Clinton forces to "steal" a nomination earned by Obama would be self- (and party-) defeating, much as was the 1968 fiasco--and the superdelegates are likely to understand that. Of course, I could be wrong--and the fact that I can imagine the Clintons pursuing such a strategy is one among many reasons I am supporting Obama.

Posted By: The Wise Bard on Tuesday, February 19, 2008

Here is an interesting piece from Slate on the complexities of superdelegate voting, and the limitations of oversimplistic appeals to pure democracy:



http://fray.slate.com/discuss/forums/101526/ShowForum.aspx?ArticleID=2184677




















The primary process, like our system of government more generally, is not designed to be a pure democracy, but a more complex mechanism responsive to multiple concerns. The state rules for selecting their delegates vary pretty widely, and test candidates in a variety of ways. If we wanted pure democracy, we would have a national primary. There are some pretty good reasons that we don't.


We might well consider varying strict proportionality (perhaps adopting winner-take-all by Congressional district, not by State), and perhaps reducing the proportion of superdelegates in the overall mix, to reduce the likelihood that superdelegates will have the determinative voice in a close and prolonged primary battle, but I think the flexibility that they add to the process makes some sense, if exercised wisely.

Tuesday, February 26, 2008

On Clinton vs. Obama on individual adult mandates for health coverage

A number of prominent health care experts, most former officials in the previous Clinton Administration, have lent their support to Senator Clinton's attack on brochures distributed in recent weeks by the Obama campaign, linking the brochure to the infamous "Harry and Louise" ads of 1993-4. The issue is discussed in a posting on the online blog site of The New Republic. Herewith my response:

I strongly favor a single payer financing system with universal coverage for health care. Such a system would not solve all the problems of American health care--no system would. But it would move us closer to universal coverage than any alternative, would provide the best basis for administrative simplification and cost savings , and would provide the strongest basis for controlling high and rapidly rising costs of pharmaceuticals, technology, and fees. The plans advocated by Clinton, Edwards, and Obama don't come close.

As between the variants proposed by Edwards/Clinton and Obama, I prefer the plans with an individual mandate covering both children and adults to one covering children only, and believe that some such arrangement will ultimately be necessary if we move down this particular road. But this is, I think, a matter of timing and a study in grays, not an earth-shattering, epic battle between virtue and vice. An individual mandate is very tough to enforce effectively and without negative side-effects. I am inclined to believe that Hillary's plan would cover somewhat more individuals than Obama's, but both would be vast improvements over existing policy, and neither would effect the major advantages, including but not limited to scope of coverage, of single payer.

The signers of this letter--the vast majority of whom held senior positions in the (first?) Clinton Administration--address the brochure in question devoid of political context. Senator Clinton has been trying to clobber Senator Obama with what is likely an exaggerated version of the coverage limits of his plan, and an exaggerated version of the benefits of hers. She suggests that Obama simply doesn't care about achieving universal coverage, and refuses utterly to credit that he might have plausible policy and political /strategic reasons (looking to the general election, and to the political negotiations that will be required to win Congressional approval for any major health care reform package) for downplaying an (only partially effective) individual adult mandate from the outset. On policy, I am closer to Clinton than to Obama on this point. But politically (in terms of both the general election and future Congressional negotiations), I think it is a tough call, and one well beyond my expertise.

But the relevant point here, I think, is that Hillary has not sought a measured discussion and debate over the complex tradeoffs involved, and has refused to acknowledge that her approach involves some casts and risks as well as benefits. Her approach to Obama has been punishing and demagogic (on a variety of issues, not limited to this one). All purity is with her. It was particularly ironic in the Texas debate when she invoked Social Security and Medicare in favor of her plan and against Obama's, while studiously ignoring the fact that those programs are much more akin to single payer than to any of the Clinton/Edwards/Obama approaches.

Signers, what exactly would you have Obama do in these circumstances? Is Hillary free to say what she will, while Obama is debarred from explaining the factors that led him to make a somewhat different set of tradeoffs in what are fundamentally very similar plans? This sounds all too much like a call for unilateral disarmament, in the tradition of Kerry's inability to respond quickly and effectively to the Republican slime attacks of 2004. Obama needs to show he can and will fight back. Senator Clinton's angry whining in response seems, yet again, a likely instance of her own psychological projection, accusing her opponent of tactics (and motivations) all too present in her own campaign. Signers, I fear that you are at risk of becoming enablers in this regard.

I very much doubt Senator Obama would be distributing a brochure highlighting the tradeoffs implicit in any system of individual mandates had Senator Clinton not placed her central campaign focus (beyond "experience", from which she seems to have learned all too little) on demagoguing a debatable tradeoff in Obama's health policy by accusing him, repeatedly, of indifference to their shared goal of vastly expanding the scope of health coverage.

More (or less?) on individual mandates

In response to a piece by Jules Witcover:

Posted By: The Wise Bard on Saturday, February 23, 2008

I prefer Hillary's version of a universal health plan that would mandate coverage for both children and adults, to Obama's position, at least for the initial stage, to hold back on an adult mandate (which I think will become necessary and inevitable if the core policy wins legislative adoption). But the irony of Hillary's invocation of Social Security and Medicare to support her position is that both are, essentially, single payer systems, and many of their benefits (including very low-cost and reasonably efficient administrative systems) depend upon that. Their universality is in large part responsible for their widespread political support and relative untouchability.

Hillary fiercely resisted single payer in 1993-94, and again in this campaign. I am disappointed that Obama (whom I greatly admire and support) was not more ready to go in that direction.--The Wise Bard

Catching up on old posts to other lists

As per (unsolicited) request:Here are some old comments from The Fray in Slate. Feel free to look up the complete quotes:

*
Re: Honesty about judicial activism
I've blogged extensively on a number of recent decisions. Take a look. This was not the time or place for a comprehensive analysis (and I agree that specifics are appropriate for a more scholarly venue--I haven't noticed much of that here, or on most boards). You are also correct that my posting reflects outrage, although an outrage born of ...
Posted to Jurisprudence by The Wise Bard on July 19, 2007
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Honesty about judicial activism
It's been a very long time--more or less since 1938--since political liberals/progressives have had this much reason to fear activist courts, and the Supreme Court in particular, or to rethink their commitment to venerating the special legitimacy of judicial action (or the fund of moral capital once possessed by the Court). For me, the ...
Posted to Jurisprudence by The Wise Bard on July 18, 2007
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Thank you for the discussion
I'd especially like to thank Walter for his exceptionally moving reflections before and after the schools case came down on the real life meanings of segregation and racial difference in this society--truly America's original sin passed down from generation to generation (and thanks for the Charlie Black quote!). I'm not generally such a great ...
Posted to The Breakfast Table by The Wise Bard on June 29, 2007
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Greenfield on Iowa
I am a long time fan of Jeff Greenfield's reporting and commentary, and I find much of value in his skeptical discussion of the Iowa caucuses (several key points were made previously by Chris Hitchens and the NYT, as Jeff properly acknowledges). I disagree, however, on Jeff's apparent view that secret ballots are an essential constituent of any ...
Posted to Politics by The Wise Bard on January 3, 2008
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nomination politics
So, a question I continue to ponder: should Louis Brandeis' nomination have been defeated (as it almost was) because of open opposition to his political views, and, let's say, a minority filibuster? Is that a necessary cost of Bazelon's implicit position here? Is it a cost worth paying (or does this presuppose a principled consistency that is ...
Posted to Jurisprudence by The Wise Bard on June 29, 2007
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Mitt's secret of success
I think he has now perfected the skill--or perhaps the art form-- of looking authentically inauthentic. We need someone willing to say anything to anybody to get ahead. After all, by the odds, he will be right some of the time. A stopped clock is right twice a day. It takes a President of conviction like W to fall below that level.
Posted to Politics by The Wise Bard on January 16, 2008
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Re: Had to be wrong
I think this is an insult to Aaron Burr. For better or worse, Gore Vidal has an amusing book on the subject.
Posted to Jurisprudence by The Wise Bard on June 29, 2007
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Kinsley on NYT
Michael, you have written a masterpiece. NYT, QED. --The Wise Bard (H'71).
Posted to Readme by The Wise Bard on February 25, 2008

He's baaaaacccccck!

Hi everyone.
The blog has been on hiatus during my effort to return to teaching.
I was delighted to have one more go at "Bioethics and the Law", trying this time to incorporate my and my family's difficult experiences with several deaths and serious diseases into the more theoretical and formal empirical approaches of prior iterations of the course. It helped, and perhaps forced, me to integrate the cognitive and the felt, the distanced and less personal analysis with the personal experience--both in my own person, and in what I was trying to convey to my students. I am grateful for that opportunity.
Unfortunately, though my spirit was more than willing, my body was weak, and not up to the physical and mental demands of returning to my prior life. I have, sadly, had to return to medical leave, and perhaps to a more permanent decision.
During my time teaching, I confined postings to leaving occasional comments in response to articles on other sites. These were, for the most part, signed as "The Wise Bard", and should (mostly) be searchable that way. I may try to retrieve some of those of continuing interest for reposting here, as time allows.
My intent on coming back to this blog is to focus more on my own comments and less on showcasing articles from elsewhere. While that was fun for a while, and I was pleased to share valuable nuggets I discovered elsewhere with readers of this blog, it proved enormously time consuming, and in the end, squeezed out time and energy for my own (more direct) self-expression. So with this mid-course course correction, let's see where we go.

Sunday, December 23, 2007

If voting for Obama is a roll of the dice, as Bill suggests, voting for Billary is a sure bet: an endless soap opera.

Friday, December 21, 2007

Stewart and Colbert to Return

In a statement, the two hosts said they would prefer to return to work with their writers. “If we cannot, we would like to express our ambivalence, but without our writers we are unable to express something as nuanced as ambivalence,” they stated.

Sunday, December 16, 2007

Rich Pickings: A vote for faith in America itself

I think Frank Rich's piece in today's NYT gets it exactly right. I have the audacity to hope so:

"...Or is it because Mrs. Clinton’s shrill campaign continues to cast her as Nixon to Mr. Obama’s Kennedy?...

"But it just may be possible that the single biggest boost to the Obama campaign is not white liberal self-congratulation or the Clinton camp’s self-immolation, but the collective nastiness of the Republican field. Just when you think the tone can’t get any uglier, it does. ...

"For those Americans looking for the most unambiguous way to repudiate politicians who are trying to divide the country by faith, ethnicity, sexuality and race, Mr. Obama is nothing if not the most direct shot. After hearing someone like Mitt Romney preach his narrow, exclusionist idea of “Faith in America,” some Americans may simply see a vote for Mr. Obama as a vote for faith in America itself."

May it be so.

Friday, October 26, 2007

An Orthodox rabbi's plea: let's be honest here

2007-10-26


By Rabbi Yosef Kanefsky




The question of whether we could bear a redivision of Jerusalem is a searing and painful one. The Orthodox Union, National Council of Young Israel and a variety of other organizations, including Christian Evangelical ones, are calling upon their constituencies to join them in urging the Israeli government to refrain from any negotiation concerning the status of Jerusalem at all, when and if the Annapolis conference occurs. And last week, as I read one e-mail dispatch after another from these organizations, I became more and more convinced that I could not join their call.

It's not that I would want to see Jerusalem divided. It's rather that the time has come for honesty. Their call to handcuff the government of Israel in this way, their call to deprive it of this negotiating option, reveals that these organizations are not being honest about the situation that we are in, and how it came about. And I cannot support them in this.

These are extremely difficult thoughts for me to share, both because they concern an issue that is emotionally charged, and because people whose friendship I treasure will disagree strongly with me. And also because I am breaking a taboo within my community, the Orthodox Zionist community. "Jerusalem: Israel's Eternally Undivided Capital" is a 40-year old slogan that my community treats with biblical reverence. It is an article of faith, a corollary of the belief in the coming of the Messiah. It is not questioned. But this final reason why it is difficult for me to share these thoughts is also the very reason that I have decided to do so. This is a conversation that desperately needs to begin.

No peace conference between Israel and the Palestinians will ever produce anything positive until both sides have decided to read the story of the last 40 years honestly. On our side, this means being honest about the story of how Israel came to settle civilians in the territories it conquered in 1967, and about the outcomes that this story has generated.

An honest reading of this story reveals that there were voices in the inner circle of the Israeli government in 1967-1968 who warned that settling civilians in conquered territories was probably illegal under international law. But for very understandable reasons -- among them security needs, Zionist ideologies of both the both secular and religious varieties, memories that were 20 years old, and memories that were 3,000 years old -- these voices were overruled. We can identify with many of the ideas that carried the settlement project forward. But the fact remains that it is simply not honest on our part to pretend that the government of Israel didn't know that there was likely a legal problem, or that the government was confident that international conventions did not apply to this situation. That just wouldn't be an honest telling.

An honest reading of the story reveals that the heroes of Israel's wars who became the ministers in its government, who were most responsible for the initial decision to settle, were quite aware that by doing so they were risking conflict with the Arab population that was living there. They were aware that these Arabs would never be invited to become citizens of Israel, and would never have the rights of citizens. Nonetheless, they decided to go forward. Some believed that the economic benefit that would accrue to these Arabs as a result of their interactions with Israelis and Israel would be so great that they wouldn't mind our military and civilian presence among them. Others projected that some sort of diplomatic arrangement would soon be reached with Jordan that would soften the face of what would otherwise be full-blown military occupation. These may have been reasonable projections at the time. But as it turned out, both of them were wrong. And it's not honest to tell the story without acknowledging that we made these mistakes.

The Religious Zionist leadership (similar to today's Evangelical supporters of Israel) made a different judgment, namely that settling the Biblical heartland would further hasten the unfolding of the messianic age. Thus, the Arab population already there was not our problem. God would deal with it. This belief too -- reasonable though it may have seemed at the time -- has also turned out to be wrong. To tell the story honestly, this mistake too must be acknowledged.

And the difference that honest storytelling makes is enormous. When we tell our story honestly, our position at the negotiating table is one that is informed not only by our own needs and desires, but also by our obligations and responsibilities. The latter include the responsibility to -- in some way, in some measure -- fix that which we have done. Also included is the need to recognize that we have some kind of obligation toward the people who have been harmed by our decisions. Honesty in our telling of the story reveals the stark and candid reality that we also need to speak the language of compromise and conciliation. Not only the language of entitlement and demands.

To be sure, I would be horrified and sick if the worst-case division-of-Jerusalem scenario were to materialize. The possibility that the Kotel, the Jewish Quarter or the Temple Mount would return to their former states of Arab sovereignty is unfathomable to me, and I suspect to nearly everyone inside the Israeli government. At the same time though, to insist that the government not talk about Jerusalem at all (including the possibility, for example, of Palestinian sovereignty over Arab neighborhoods) is to insist that Israel come to the negotiating table telling a dishonest story -- a story in which our side has made no mistakes and no miscalculations, a story in which there is no moral ambiguity in the way we have chosen to rule the people we conquered, a story in which we don't owe anything to anyone. Cries of protest, in particular from organizations that oppose Israel's relinquishing anything at all between the Mediterranean and the Jordan, and which have never offered any alternative solutions to the ones they are protesting against, are rooted in the refusal to read history honestly. And I -- for one -- cannot lend my support to that.

Without a doubt, the Palestinians aren't telling an honest story either. They are not being honest about their record of violence against Jews in the pre-State era, or about the obscene immorality with which they attacked Israeli civilians during the second intifada. They are not being honest about the ways in which their fellow Arabs are responsible for so much of the misery that they -- the Palestinians -- have endured, and they certainly are not being honest about the deep and real historical connection that the Jewish people has to this land and to this holy city. And there will not be peace (and perhaps there should be no peace conference) until they tell an honest story as well. But for us to take the approach that in order to defend and protect ourselves from their dishonest story, we must continue telling our own dishonest story, is to travel a road of unending and unendable conflict. Peace will come only when and if everyone at the table has the courage, the strength, and enough fear of God to tell the story as it really is.

For many decades we have sighed and asked, "When will peace come?" The answer is starkly simple. There will be peace the day after there is truth.



Yosef Kanfesky is rabbi of B'nai David Judea in Los Angeles.

Naomi Chazen

By Naomi Chazan Published: 10/16/2007

JERUSALEM (JTA) -- Uninformed readers of the general American press these days learn only two things about Israel. One is that it is consumed with war and peace. The other is that this small state of 7 million people deploys -- or does not, depending on whom you are reading -- the most powerful, homogenous lobby in Washington, bending the American government’s actions to its interests at will.

American Jews know better, of course. The quest for a fair and sustainable settlement to conflict in the Middle East is indeed central, but the peace process is not the only challenge of Israel’s continuing struggle for survival as the state its founders intended it to be.

Important, too, are issues that define Israel as a society, as a homeland for Jews, as a democracy. In the long run these and related topics will contribute as much as military and diplomatic matters to answering the question of whether Israel will survive another 60 years.

Since serving as deputy speaker of the Knesset, I have spent more of my time on what I call the struggle for Israel’s character. As a democracy with a thriving civil society, there is plenty of scope for argument in Israel over issues ranging from minority rights to religious freedom. However, there are also voices of extremism, intolerance and ultranationalism that threaten not just the Israeli ideal of a liberal, democratic state but the very mechanisms that allow us to fiercely debate the issues that will define our future.

For example, the independence of Israel’s High Court, the most important guarantor of rights in a country without a written constitution, is under siege from right-wingers inside and outside the government who would like to subject it to political manipulation.

The struggle to impede the theocratic objectives of religious parties continues, with progressives working hard just to prevent further encroachment on what should be a firm religion-state divide.

Perhaps most important, and difficult, is the growing chasm between Israel’s Jewish and Arab citizens, as some of the former continue to perpetuate de facto inequality, and the latter react with an increasingly radicalized vision of an Israel bereft of any identifying Jewish characteristics.

Moreover, Israel is a country facing increasing socio-economic discrepancies. The widening gap between the prosperous Israeli center and the struggling peripheries in the Galil and Negev was exacerbated by last summer’s war against Hezbollah in Lebanon and the difficult recovery in the North.

Overall, the prospects for immigrant youth, Israeli Arabs, mizrachim -- citizens from Middle Eastern and North African lands -- residents of development towns, Bedouin and all the other outsiders to Israel’s thriving economy remain severely constricted.

Women confront gender rights issues every day, and not just in the Orthodox and Israeli Arab communities. The disgusting parade of Israeli politicians accused and found guilty of sexual harassment and worse is the most visible indicator of a society struggling to overcome serious problems with patriarchy.

These and similar issues constantly, if not always consciously, affect the relations between Israel and world Jewry. The notion of a single-minded American pro-Israel lobby that only reflects the worldview of the American Israel Public Affairs Committee -- Walt and Mearsheimer notwithstanding -- is ridiculous.

In the next week I will be engaging, along with other Israeli progressive social activists, in a nine-city national conversation sponsored by the New Israel Fund titled “Towards a Progressive Vision for Israel.”

Anyone attending these events for even an hour no doubt would conclude that much of the American Jewish community is to the left of some of its “official” spokesperson organizations, and that this large segment deserves a louder voice on key Israel-related issues.

Achieving a more powerful voice for these Jewish voices in the United States is crucial for two reasons. First, the taboo of criticizing Israel must be broken. The issue is not whether Israel is always right or always wrong, as the current discourse aridly asserts. Rather the question is how to deal constructively and creatively with Israel's very real problems. The debate about Israel must be reframed.

Second, the majority of Israeli citizens -- who have achieved real successes advocating in an open, argumentative, self-critical society -- need support from their American counterparts. When the most visible American backers of Israel are the Likud-fellow-traveler Jewish groups and the Christian right, it is almost impossible to counter those powerful and well-financed voices and the retrogressive values they champion.

Americans, whether Jewish or not, deserve more than a sound-bite understanding of what Israel is and where it may be going. Beyond the heartfelt support that most Americans feel for Israel are real dilemmas for the only fragile yet working democracy in the Middle East.

Most Israelis see the threat of religious ultranationalism, minority repression and economic inequity all too clearly. It is time for true democrats in both Israel and the United States to challenge themselves with the reality of Israel in its 60th year: a vibrant, thriving country still striving for ideals not yet attained.

(Naomi Chazan, former deputy speaker of the Knesset, is professor emerita of political science at the Hebrew University of Jerusalem and head of the School of Government and Society at the Academic College of Tel-Aviv-Yaffo. She is a member of the New Israel Fund board of directors.)

Monday, October 15, 2007

Conservatives and Al Gore's Nobel | Campaign for America's Future

Conservatives and Al Gore's Nobel | Campaign for America's Future: "'...the big trouble with dumb bastards is that they are too dumb to believe there is such a thing as being smart.' -- Kurt Vonnegut, Jr."

Wednesday, September 26, 2007

Yale Law Women Releases 2nd Annual List of the Top Ten Family-Friendly Firms

California Newswire » : By Valerie Gotten
NEW HAVEN, Conn. — Yale Law Women (YLW), the largest student organization at Yale Law School, announces the release of its 2007 Top Ten Family-Friendly Firms list. Phoenix-based firm Quarles & Brady received top honors, followed by Proskauer Rose; Akin Gump Strauss Hauer; Jenner & Block; Mayer Brown; Covington & Burling; Arnold & Porter; DLA Piper; Mintz, Levin, Cohn, Ferris, Glovsky and Popeo, PC; and Faegre & Benson. YLW seeks to emphasize the need for firm employment policies that facilitate work-life balance for attorneys. The DC Women’s Bar Association’s report, Creating Pathways to Success, indicates that 70% of lawyers with children-both men and women-report work-life conflict. Due largely to inflexible work demands, firms face an ongoing retention problem with young associates. “If firms are to recruit and retain attorneys, they must change their work environments to not only accommodate but support lawyers with families,” said YLW Activism Co-Chair Jill Habig. Fellow Co-Chair Katie Wilson-Milne stated, “This list is a way to celebrate those firms that have taken important steps toward helping attorneys have both a family and a successful career.”

YLW analyzed firms from Vault’s Top 100 Law Firms and Best of the Rest lists. The variables used were selected based on a survey of Yale Law School alumni, who ranked in order of importance a list of family-friendly law firm policies. Categories included maternity/paternity leave, childcare, and alternative work arrangements, among others. All data was collected from the National Association of Law Placement (NALP) directory.

Monday, September 17, 2007

U.K. Hospitals Issue Doctors' Dress Code

New York Times:
Hospital dress codes typically urge doctors to look professional, which, for male practitioners, has usually meant wearing a tie. But as concern over hospital-borne infections has intensified, doctors are taking a closer look at their clothing. ''Ties are rarely laundered but worn daily,'' the Department of Health said in a statement. ''They perform no beneficial function in patient care and have been shown to be colonized by pathogens.''"

Times to End Charges on Web Site

New York Times:
The New York Times will stop charging for access to parts of its Web site, effective at midnight tonight. The move comes two years to the day after The Times began the subscription program, TimesSelect, which has charged $49.95 a year, or $7.95 a month, for online access to the work of its columnists and to the newspaper’s archives. TimesSelect has been free to print subscribers to The Times and to some students and educators. In addition to opening the entire site to all readers, The Times will also make available its archives from 1987 to the present without charge, as well as those from 1851 to 1922, which are in the public domain. There will be charges for some material from the period 1923 to 1986, and some will be free. The Times said the project had met expectations, drawing 227,000 paying subscribers — out of 787,000 over all — and generating about $10 million a year in revenue. “But our projections for growth on that paid subscriber base were low, compared to the growth of online advertising..."

Wednesday, September 12, 2007

New Social Sites Cater to People of a Certain Age

New New York Times:
"Social networking has so far focused mainly on businesspeople and young people because they are tech-savvy and are treasured by Madison Avenue. But there are 78 million boomers — roughly three times the number of teenagers — and most of them are Internet users who learned computer skills in the workplace. Indeed, the number of Internet users who are older than 55 is roughly the same as those who are aged 18 to 34, according to Nielsen/NetRatings, a market research firm."

Court Won’t Rule on Life’s Beginning - New York Times

Court Won’t Rule on Life’s Beginning - New York Times

LibraryThing | Catalog your books online

LibraryThing | Catalog your books online

Gary Hart: J'Accuse

The Huffington Post:
"This administration stands indicted for incompetence and mendacity. That it still commands the loyalty of even a quarter of our fellow citizens is testament to the persistence of willful ignorance. Against all the facts assembled in this indictment, that the administration's operatives can still make claims on strength, security, and determination is chutzpah on stilts. That the media still treat these operatives and spokespersons, and indeed the president himself, seriously is witness to their desire for 'access' and 'sources' rather than their commitment to the truth. America is today under the steady gaze of billions of the world's citizens and even more under the examining lens of history. Nothing is more difficult than to admit that we made a tragic mistake in selecting our leaders. But that is the first step toward redemption. Absolute rejection of those who lay claim to ownership of security is the next. We are too old to behave as adolescents any longer. That includes particularly our president. America must grow up. We must redeem ourselves in the name of those who lost their lives unnecessarily six years ago. We must reclaim our dignity and our honor from those who have neither."


Some interesting and relevant themes for Rosh Hashanah in America.
(not to speak of Hart's invocation of "chutzpah on stilts"!)

Monday, September 10, 2007

Boys Cast Out by Polygamists Find Help

Boys New York Times: By ERIK ECKHOLM
ST. GEORGE, Utah — Woodrow Johnson was 15, and by the rules of the polygamous sect in which his family lived, he had a vice that could condemn them to hell: He liked to watch movies.

When his parents discovered his secret stash of DVDs, including the “Die Hard” series and comedies, they burned them and gave him an ultimatum. Stop watching movies, they said, or leave the family and church for good.

With television and the Internet also banned as wicked, along with short-sleeve shirts — a sign of immodesty — and staring at girls, let alone dating them, Woodrow made the wrenching decision to go. And so 10 months ago, with only a seventh-grade education and a suitcase of clothes, he was thrown into an unfamiliar world he had been taught to fear.

Over the last six years, hundreds of teenage boys have been expelled or felt compelled to leave the polygamous settlement that straddles Colorado City, Ariz., and Hildale, Utah.

Disobedience is usually the reason given for expulsion, but former sect members and state legal officials say the exodus of males — the expulsion of girls is rarer — also remedies a huge imbalance in the marriage market. Members of the sect believe that to reach eternal salvation, men are supposed to have at least three wives. ...

“In part it’s an issue of control,” Mr. Murphy said of the harsh rules. But underlying the expulsions, he added, is a mathematical reality. “If you’re going to have plural marriage, you need fewer men,” he said.

Andrew Chatwin, 39, the uncle who took Woodrow in, left the sect 10 years ago. He explained how the expulsions usually happen: “The leaders tell the parents they must stop this kid who is disobeying the faith and Warren Jeffs. So the parents kick him out because otherwise the father could have his wives and whole family taken away.”...

Mr. Gilbert estimates that 100 boys from his school class, or 70 percent of them, have been expelled or left on their own accord; there is no way to verify the numbers. “There are a lot of broken-hearted parents, but you question this decision at the risk of your own salvation,” Mr. Gilbert said.

The problem of surplus males worsened in the 1990s when the late prophet Rulon Jeffs, Warren Jeffs’s father, took on dozens of young wives — picking the prettiest, most talented girls, said DeLoy Bateman, a high school teacher who watched it happen.

Warren Jeffs, taking the mantle after his father’s death in 2002, adopted most of his father’s wives and married others, and also began assigning more wives to his trusted church leaders, former members say. Forced departures increased. ...



Prisons Purging Books on Faith From Libraries

New York Times: "By LAURIE GOODSTEIN
Behind the walls of federal prisons nationwide, chaplains have been quietly carrying out a systematic purge of religious books and materials that were once available to prisoners in chapel libraries. ...

Traci Billingsley, a spokeswoman for the Bureau of Prisons, said the agency was acting in response to a 2004 report by the Office of the Inspector General in the Justice Department. The report recommended steps that prisons should take, in light of the Sept. 11 attacks, to avoid becoming recruiting grounds for militant Islamic and other religious groups. The bureau, an agency of the Justice Department, defended its effort, which it calls the Standardized Chapel Library Project, as a way of barring access to materials that could, in its words, “discriminate, disparage, advocate violence or radicalize.”...

“It’s swatting a fly with a sledgehammer,” said Mark Earley, president of Prison Fellowship, a Christian group. “There’s no need to get rid of literally hundreds of thousands of books that are fine simply because you have a problem with an isolated book or piece of literature that presents extremism.”...


The lists are broad, but reveal eccentricities and omissions. There are nine titles by C. S. Lewis, for example, and none from the theologians Reinhold Niebuhr, Karl Barth and Cardinal Avery Dulles, and the influential pastor Robert H. Schuller. ...

“Otisville had a very extensive library of Jewish religious books, many of them donated,” said David Zwiebel, executive vice president for government and public affairs for Agudath Israel of America, an Orthodox Jewish group. “It was decimated. Three-quarters of the Jewish books were taken off the shelves.”

Mr. Zwiebel asked, “Since when does the government, even with the assistance of chaplains, decide which are the most basic books in terms of religious study and practice?” ...

“Government does have a legitimate interest to screen out things that tend to incite violence in prisons,” Mr. Laycock said. “But once they say, ‘We’re going to pick 150 good books for your religion, and that’s all you get,’ the criteria has become more than just inciting violence. They’re picking out what is accessible religious teaching for prisoners, and the government can’t do that without a compelling justification. Here the justification is, the government is too busy to look at all the books, so they’re going to make their own preferred list to save a little time, a little money.”...

There are some well-chosen things in here,” Professor Larsen said. “I’m particularly glad that Dietrich Bonhoeffer is there. If I was in prison I would want to read Dietrich Bonhoeffer.” But he continued, “There’s a lot about it that’s weird.” The lists “show a bias toward evangelical popularism and Calvinism,” he said, and lacked materials from early church fathers, liberal theologians and major Protestant denominations. ...

Fracas Erupts Over Book on Mideast by a Barnard Professor Seeking Tenure

New York Times: "Dr. Abu El-Haj has some opponents at her own college. “There is every reason in the world to want her to have tenure, and only one reason against it — her work,” said Alan F. Segal, a professor of religion and Jewish studies at Barnard. “I believe it is not good enough.” He said he was particularly troubled by her suggestion that ancient Israelites had not inhabited the land where Israel now stands, and he said that she had either misunderstood or ignored evidence to the contrary. “She completely misunderstands what the biblical tradition is saying,” he added. “She is not even close. She is so bizarrely off.” He also said that a Barnard official, whom he declined to name, had asked him to suggest people who were not Jewish to comment on Dr. Abu El-Haj’s work for the tenure review, and that he had refused."

Friday, September 7, 2007

A Quiz for Constitution Day

Chronicle.com: By LAWRENCE DOUGLAS and ALEXANDER GEORGE
This is our second annual Constitution Day quiz. Constitution Day is September 17th. Federal law now requires that educational institutions that receive federal funds hold an 'educational program' on the Constiution. Give this handy quiz to everyone on your campus — students, professors, administrators, staff, even members of the hockey team — and happily avoid the suspension of millions of dollars of federal research money. 1. In the Military Commissions Act of 2006, Congress suspended the writ of habeas corpus for alien enemy combatants detained at Guantánamo Bay. The Constitution, however, stipulates that Congress can suspend the writ only 'in cases of rebellion or invasion.' We can therefore conclude: 1. We have been invaded. 2. We are in the midst of a rebellion (against the government, not against the Constitution itself). 3. The Military Commissions Act is unconstitutional. 4. The Constitution does not protect evil suspects. 5. The founding fathers intended to make an exception for Gitmo. ...

Print: Psychologists, Under a Historian's Lens

Chronicle.com: By THOMAS BARTLETT
As the American Psychological Association debates whether its members should be involved in so-called coercive interrogation, Alfred W. McCoy is trying to get psychologists to own up to their past. Mr. McCoy, a professor of history at the University of Wisconsin at Madison, is the author of A Question of Torture: CIA Inter­rogation From the Cold War to the War on Terror (Metropolitan Books, 2006). The book is a detailed indictment, brimming with outraged accusations — what one reviewer called 'a flashlight beaming into the dark closets of government.' It is also a book that has come under fire for alleged distortions and overstatements. Mr. McCoy has been criticized for suggesting that two towering figures in the discipline, Donald Hebb and Stanley Milgram, worked with the Central Intelligence Agency. He has also been accused of being too quick to see nefarious connections between psychologists and the government, and of basing grand conclusions on skimpy evidence. In a paper to be published next month by the Journal of the History of the Behavioral Sciences, he takes on his detractors and digs further into the 'deep, dark' history of psychology.

"If you don't diagnose the disease," asks Mr. McCoy, "how can you find the cure?"...

Wednesday, September 5, 2007

Jewish students at American Universities

:
More Jewish students choose the University of Florida than any other public university, while New York University is their top pick among private universities. That’s according to a list of the 60 most popular college campuses for Jewish undergraduates, published as the Insider's Guide to College in this month’s Reform Judaism magazine. The popularity list used raw numbers, and the list was divided by public and private institutions. The University of Florida in Gainesville heads the list in the public category for the second year in a row with 5,500 Jewish undergraduates. Next are the University of Central Florida and the University of Maryland, College Park, each with 5,000 Jewish undergraduates. York University in Toronto and Rutgers University in New Jersey each have 4,500 Jewish undergraduates. Among private universities, New York University has 4,000 Jewish undergraduates, followed by Boston University, Cornell University and the University of Pennsylvania with 3,000 each. Yeshiva University ranks fourth on the list of private schools with 2,810 Jewish undergraduates. Not surprisingly, Yeshiva heads the guide's list showing the 20 colleges with the highest percentage of Jews -- 93.5 percent of its undergraduates are Jewish. Next is Brandeis University with 61.7 percent, then Barnard College with 43.5 percent. The Ivy League schools with the highest percentage of Jewish students are Harvard and Penn, with 30 percent each.

Israeli court hands down order to reroute West Bank barrier

globeandmail.com: : CAROLYNNE WHEELER
JERUSALEM -- After 2 ½ years of a fight marked by tear gas and rubber bullets, the Battle of Bilin seems at last to have an end in sight, after a rare Israeli Supreme Court ruling ordering the army to reroute a part of its separation barrier near this West Bank village. 'We are ecstatic about the court's decision ... It is a step in the right direction,' Abdallah Abu Rahmeh, a village resident and one of the protest organizers, said in a telephone interview yesterday. Palestinians have been joined by Israeli and foreign activists in protests at Bilin since February, 2005, when the growing barrier of fortified fencing equipped with sensors began to separate farmers from their olive groves and orchards, effectively allotting the land to the nearby Jewish settlements of Modiin Illit. Each week, a few dozen protesters would show up to trade slogans and stones for the tear gas, the rubber bullets and batons of the soldiers pushing them back.

D.C. Appeals to Supreme Court on Gun Law

AP:
WASHINGTON (AP) — The District of Columbia on Tuesday asked the U.S. Supreme Court to overturn a ruling that struck down the city's 30-year-old ban on private handgun ownership. If the Supreme Court takes the case, it could lead to its first direct ruling on the Second Amendment since 1939. Mayor Adrian Fenty announced the appeal on the steps of police headquarters: 'The bottom line is we do not need more guns in this city.' The district argues that the Second Amendment prohibits only federal interference in the rights of states to maintain citizen militias, but does not cover the ability of citizens to own handguns privately for other purposes. It argues that states have the right to regulate gun ownership and that the district should be treated like a state. A federal appeals court panel ruled in March that the district's broad gun law was unconstitutional.

Saturday, September 1, 2007

Who Founded Facebook? A New Claim Emerges

New York Times: "In an interview at a cafe here this week, Mr. Greenspan said he had mostly made peace with the fact that Mr. Zuckerberg will be the first of his classmates to become a billionaire."

Oliver Sacks - Columbia University

New York Times:
The new appointment will allow Dr. Sacks, the author of 10 books and a frequent contributor to The New Yorker, to range freely across Columbia’s departments, teaching, giving public lectures, conducting seminars, seeing patients and collaborating with other faculty members. Many of the details of his appointment have yet to be worked out, but among other things, he will be teaching in the university’s creative writing department as well as at the medical school. “My first year at Columbia is going to be, to some extent, a year of experiment and exploration,” Dr. Sacks said. “I very much look forward to meeting students and faculty and doing classes that could be about almost anything, from music to psychiatry to whatever.”...

Dr. Sacks’s appointment is “a commitment both to having one of the great clinical neuroscientists in our midst and one of the great writers about this subject, but also a commitment to try to take that and reach out to other fields and human activities,” Mr. Bollinger said.

The university has committed $20 million to expanding the study of neuroscience to include an interdisciplinary approach, and last year it received a donation worth more than $200 million from Dawn M. Greene and the Jerome L. Greene Foundation to build a new center to house the university’s Mind, Brain and Behavior Initiative, which will help apply neuroscience to multiple areas of scholarship.

For his part, Dr. Sacks said he was looking forward to returning to the classroom. At Albert Einstein, he said, he had not taught formally since 1973. “I’ve actually missed it,” he said. He added: “In a way, for me, this is a real entrance into university life such as I’ve never had, rather than a part-time medical appointment. I’m excited, because, in a way, I’ve been a sort of an outsider or freelancer or maverick for the last 40 years, and here I think it will be quite an intense sort of full relationship with Columbia.”

Dr. Sacks said that although he was looking forward to exploring disciplines outside medicine, his clinical work would remain a focus, not least because it inspires so much of his writing.